By Matthew Meyer
Nietzsche’s paintings used to be formed through his engagement with historic Greek philosophy. Matthew Meyer analyzes Nietzsche’s ideas of changing into and perspectivism and his alleged rejection of the main of non-contradiction, and he lines those perspectives again to the Heraclitean-Protagorean place that Plato and Aristotle seriously learn within the Theaetetus and Metaphysica IV, respectively. on the middle of this Heraclitean-Protagorean place is a relational ontology within which every thing exists and is what it is just on the subject of whatever else. Meyer argues that this relational ontology is not just theoretically foundational for Nietzsche’s philosophical undertaking, in that it's the universal point in Nietzsche’s perspectives on turning into, perspectivism, and the primary of non-contradiction, but additionally textually foundational, in that Nietzsche implicitly commits himself to such an ontology in elevating the query of opposites at the start of either Human, All Too Human and Beyond sturdy and Evil.
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Additional info for Reading Nietzsche through the Ancients: An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction (Monographien und Texte zur Nietzsche-Forschung)
Reading Nietzsche through the Ancients: An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction (Monographien und Texte zur Nietzsche-Forschung) by Matthew Meyer