By James Stacey Taylor
Death, Posthumous damage, and Bioethics bargains a hugely exact and unique method of the metaphysics of loss of life and applies this method of modern debates in bioethics that tackle end-of-life and autopsy concerns. Taylor defends the debatable Epicurean view that demise isn't a damage to the person that dies and the neo-Epicurean thesis that folks can't be tormented by occasions that happen after their deaths, and for this reason that posthumous harms (and advantages) are very unlikely. He then extends this argument via announcing that the useless can't be wronged, ultimately proposing a defence of revisionary perspectives referring to posthumous organ procurement.
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Loss of life, Posthumous damage, and Bioethics deals a hugely targeted and unique method of the metaphysics of dying and applies this method of modern debates in bioethics that deal with end-of-life and autopsy matters. Taylor defends the debatable Epicurean view that dying isn't a damage to the individual that dies and the neo-Epicurean thesis that individuals can't be tormented by occasions that take place after their deaths, and consequently that posthumous harms (and merits) are most unlikely.
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Death, Posthumous Harm, and Bioethics (Routledge Annals of Bioethics) by James Stacey Taylor